Deep thoughts: Gifting and golddigging

I had two deep thoughts today.

First, Freya gives to herself (and we do, too)

Odin sacrifices “himself to himself” for knowledge of the runes and whatnot; but Freya — Freya is a giver. Working on the Facets of Freya ritual today, I kept getting the message “I am a gift”. (Me, attempting to clarify: “Who is a gift? Me?” Freya: “YES.”  “To who?” YES.” “To you?” “YOU ARE THE GIFT.”)  sigh. So I thought, well, if Odin can sacrifice himself to himself, than I can give myself to myself. I give myself to myself; I am both the giver and the gift. Which fits in perfectly with the facet of Freya that I will be portraying–the Freya of Self-Love. (If you could only see the way She loves us…)

Second, Freya as a golddigger. Literally.

Today’s work also brought up this quote: “I am the daughter of a master navigator. There is no gold I cannot find or treasure I cannot uncover and make shine.” And I thought, Well, of course. She loves gold and beauty in all of its forms. She found the best gold/treasure the dwarves had to offer, and went after it, breaking all kinds of Asgardian rules and thoroughly pissing Odin off (depending on your pov). And She loves and is doted on by Her father, Njord, the god of Fishing,Trade, and Commerce. (Vanic gods, the both of them, so modify anything They do with the adjective “abundantly”.) Who’s to say that Her guidance won’t always bring us to richer and better things? Maybe She is a golddigger, but in a good way. I mean, She is a giver.

One thought on “Deep thoughts: Gifting and golddigging

  1. Reblogged this on EmberVoices: Listening for the Vanir and commented:
    > So I thought, well, if Odin can sacrifice himself to himself, than I can give myself to myself. I give myself to myself; I am both the giver and the gift.

    This takes on another layer if you get into the meditative value of illusory everyday self vs. higher spiritual Self. The first is that which shifts and diminishes and when we carry the gods, is temporarily displaced. The second is that which we can not lose~~, but also can not easily percieve with the first in our way blinding us to our own true natures. In working as Freyja taught Odin, we may make a sacrifice of that first, lesser self, to that second, greater Self, that we may understand the true boundaries of those selves, what *can* be lost, what *must* be lost, and what can never be truly lost.

    But which is the gift, and which is the giver? Is it our greater Self which is a gift to our everyday selves? Or is the self we carry in everyday life, the self we perceive so much more easily, the self we experience the world through – perhaps on behalf of that greater Self, even – the true gift that is why we have it at all?

    -E-

    ~~(Save perhaps for those who have achieved a level of enlightenment that would allow them to choose to no longer incarnate, which seems to be the Buddhist goal to escape Samsara, but I don’t believe is usually a Heathen goal.)

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